The Rose That Blooms in the Dark: St. Thérèse of Lisieux and the Child Jesus by Jeff Callaway

The Rose That Blooms in the Dark: St. Thérèse of Lisieux and the Child Jesus

By Jeff Callaway

Texas Outlaw Poet


I’ll never forget the night she tapped me on the shoulder. I was praying the Rosary, my mind wandering in and out of the mystery like a drunk staggering down a holy road. I caught myself thinking — is she really here with me? Or just up there in Heaven, miles of light-years away? And right then, as if she’d read my thought before it finished forming, I felt it: a touch. A soft, unmistakable tap on my shoulder. No draft, no muscle twitch, no accident. It was her. St. Thérèse. The Little Flower letting this ragged Texas sinner know she was in the room, praying beside me.

That’s the thing about Thérèse of Lisieux. She doesn’t shout. She doesn’t storm. She comes with roses and taps, with whispers and petals. She calls herself “the Little Flower of Jesus,” and yet her fragrance fills the whole Catholic world. She’s been dead more than a century, but she’s still more alive than half the politicians running this country. She’s not a relic trapped in stained glass — she’s a burning ember in the pocket of every heart that dares to trust God like a child.

The Girl Who Chose to Be Small

Born in 1873 in Alençon, France, Marie Françoise-Thérèse Martin was the youngest of nine children, though only five survived. Her parents, Louis and Zélie, would both be canonized saints — a family that knew suffering, death, and grace braided tight together. Thérèse’s childhood was marked by fragility. Her mother died of breast cancer when Thérèse was only four, leaving a wound that nearly swallowed her. Sensitive, imaginative, prone to tears, she was not the kind of girl the world would predict to carry a Church on her back.

Yet that was the seedbed of her power. In weakness, she found the secret path. In littleness, she carved out a road so narrow it could carry the whole Gospel. She called it her “Little Way” — not the thunder of the martyrs or the brilliance of scholars, but the small offerings of everyday life, the trust of a child resting in the arms of a Father who cannot fail.

Her sisters entered the Carmelite convent one by one. At just 15, against all resistance, Thérèse begged her way into the cloister. Imagine that — while most teenagers are drowning in vanity and rebellion, this girl stormed the gates of Carmel, convinced her life was to be burned up in hidden love.

The Child Jesus

Why the title of the Child Jesus? Because that’s the soul of her spirituality. To her, Christ as a child wasn’t a sentimental nativity scene. He was the very pattern of humility, dependence, and tender trust. Thérèse believed the greatest saints weren’t the ones who climbed ladders to Heaven, but the ones who let God lift them up like little children lifted into a father’s arms.

She wrote in her autobiography, Story of a Soul: “To remain little is to recognize one’s nothingness, to expect everything from God as a little child expects everything from its father.” That’s not weakness — that’s spiritual dynamite. She saw the Child Jesus as the doorway to surrender, a way of loving God without pretense, without pride, without bargaining chips. And that’s why the Church clings to her title — because her littleness explodes into greatness when united to Him.

The Fire Behind the Roses

Don’t let the soft nickname fool you. The Little Flower was fierce. She once said, “I will spend my Heaven doing good on earth.” And she has. Just look around. Devotion to her is universal. Her relics draw crowds that rival rock stars. Millions have felt her presence, her roses, her interventions. She’s not forgotten because she made herself small — she’s remembered because she trusted God to be big.

At 24, tuberculosis ate away her body. Suffering, coughing blood, wasting away — but in that agony she held fast to joy. She once declared, “I am not dying, I am entering into life.” Those were not the words of a victim, but of a conqueror.

Why She Still Matters

In a world obsessed with noise, Thérèse is silence.

In an age of spectacle, she is hiddenness.

In a culture that worships power, she is smallness.

And yet her power remains unmatched. She was named a Doctor of the Church in 1997 — one of only four women ever to hold that title. Not because she wrote long theological tomes, but because she distilled the Gospel to its purest essence: trust and love. The Little Way. The way even the smallest, weakest, most forgotten soul can become a saint.

Why does she matter now? Because modern man is drowning. We are exhausted by politics, suffocated by technology, and crushed under self-made idols. We’ve forgotten how to be little. And Thérèse comes back like a rose in a wasteland, reminding us that the Kingdom belongs not to the proud, but to the children. Not to the ones with power, but to the ones with trust.

One Hundred Ways to See Her

Her life is a chain of details that read like poetry. A girl who loved dolls, who once thought of being a missionary, who wrote plays and poems inside her cloister, who longed to go to Vietnam though she never left France. A young woman who doubted, who suffered scruples, who fought despair, who found freedom in abandonment to God’s mercy. She saw herself as a little ball for Jesus to play with, ready to be dropped or held, rolled or tossed — a toy of love.

She said she wanted to scatter roses from Heaven, and how many of us have felt that? A sudden grace, a healing, a conversion, a touch on the shoulder in the middle of a Rosary. Her story is not one of abstract dogma, but of concrete intimacy. A saint who speaks directly, who walks beside you, who answers before you call.

One hundred facts could never exhaust her — they only sketch the outline of a flower still blooming. What matters is that she shows us God’s greatness is revealed not in thrones, but in cradles. Not in applause, but in hidden acts of love.

A Rose for Us Today

This October 1, we don’t just remember a cloistered nun from 19th-century France. We remember the roses she promised, the way she keeps them falling, the tap on the shoulder that still wakes us up to grace.

St. Thérèse of the Child Jesus is beloved because she is simple. She is important because she is small. She is powerful because she surrendered. And she is still needed because our world has forgotten how to be little.

When I felt that touch during the Rosary, I knew the truth she carried: Heaven is not far. The saints are not distant. God is not absent. He is here, now, close as a rose petal, near as a tap on the shoulder.

And St. Thérèse, the Little Flower, still spends her Heaven doing good on earth.

Closing Benediction

So I’ll say it plain: if you want to find God, learn from her. If you’re crushed by despair, let her lift you. If you’re proud, let her cut you down to size. If you think sainthood is impossible, remember this young girl who called herself nothing and became everything.

On October 1, roses bloom across the Church. They bloom in Texas, they bloom in Paris, they bloom in prison cells and hospital rooms, in the hearts of the forgotten, in the hands of the desperate.

And somewhere tonight, as you pray, if you wonder whether she’s listening, don’t be surprised if you feel that gentle tap.

Because she’s here. Always here. And she will not stop scattering roses until the last child of God has been gathered home.


~ by Jeff Callaway
Texas Outlaw Poet
© 2025 Texas Outlaw Press


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